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Mere-Orthodoxy: A mind is a terrible thing to waste on comedy

Wednesday, December 29, 2004

A mind is a terrible thing to waste on comedy

Eddie Izzard is a gifted, but he's burying his talent. How can I claim this, and why should I be bothering about the speck in his life before the log in mine? As to the first, I shall attempt to demonstrate it shortly, and as to the latter, I will say that this critique of another man's speck is a part of my attempt to understand, and remove, my own log. Comedy is one of my chief interests and I am currently deliberating as to how much of my time and energy to invest in it. You could say I am using him as a foil. The following critique is distant speculation, as I've never conversed with the man but I assure you that if I do I will run this thought by him and hear his defense first-person. Now, I say his is burying his talent. Here is the proof: 1. He is a highly energetic, fecund thinker; 2. Highly energetic, fecund thinkers may employ their energy to any number of ends, from the best to the worst. 3. If he employed the larger portions of his mental energy to some societal or personal good, this would be morally praiseworthy, as a full investment of his God-given talents into the kingdom of man and the kingdom of heaven. 4. If he employed the larger portions of his mental energy to some less good, societal or personal, this would be morally blameworthy, at least insofar as the choice was willing, because it is a half-hearted investment of his God-given talents, the other half of which he buried. 5. Izzard employs entire sections of his mental energy to the end of producing laughs in people. 6. There are producing laughs in itself is not a societal or personal good, (though it may be used as such), or, if it is, it is a lesser good. 7. Therefore, he is burying his talent. 1. Is easy to agree with for anyone who has seen his stand-up. The man's energy is almost boundless. 2. This is easy; it's basically saying "potential can be actualized various ways." 3. If God created us, then he designed us. If he designed us, then he either designed us with , or without some purpose in mind. God does nothing without purpose, for this would be irrational, and God is perfectly rational. So, if he designed us, designed us with some purpose in mind. This purpose to which he designed us are "good works, prepared before us", works for which we will recieve reward if completed, blame if left incomplete. 4. But is it possible to do wrong, if God is in control of us, as the doctrine of Providence states? It does seems that it is possible for us to do the assignment given to us wrongly, if we take the most apparent meaning of the parable of the talents. The "wicked servant" took the money given him and buried it, "for fear of the master." The master punishes the servant for his misuse (or lack of use) of the talent. This indicates that the master did not give specific instructions on how to use the talent, but left some responsibility on the servant. 5. Watching his videos, you see Eddie Izzard not only telling pre-prepared jokes, but improvising. Improvisation, interacting with the audience and such, demands that the skills of humour be honed and developed, ready for use, before the performer ever steps foot on stage. This being true, I infer the following: Eddie Izzard habitually practices his comedic skills while off the stage. If he is so excellent and "warmed up" while on the stage, he must be keeping warm, by exercising, while off the stage. If this is so, then Eddie Izzard could truthfully describe his life this way: "Large percentages of my time are committed to identifying what is funny, organizing, and executing jokes to make people laugh." 6. That laughing is not a societal good, or not as good as, say, feeding the poor, fighting against idealogical strongholds in Academia, preaching the good news, is, I think, not controversial. Therefore, point seven follows, that Eddie Izzard is burying his talent. I welcome a challange or refutation to any one of my premises, or my conclusion, from one who has it. My reasoning is yet... amateur.

4 Comments:

At 12/29/2004 12:08:00 AM, Blogger Keith said...

For reference: Matthew 25:14 For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. 15 To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. 16 Immediately the one who had received the five talents went and traded with them, and gained five more talents. 17 In the same manner the one who had received the two talents gained two more. 18 But he who received the one talent went away, and dug a hole in the ground and hid his master's money. 19 Now after a long time the master of those slaves came and settled accounts with them. 20 The one who had received the five talents came up and brought five more talents, saying, "Master, you entrusted five talents to me. See, I have gained five more talents.' 21 His master said to him, "Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.' 22 Also the one who had received the two talents came up and said, "Master, you entrusted two talents to me. See, I have gained two more talents.' 23 His master said to him, "Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.' 24 And the one also who had received the one talent came up and said, "Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. 25 "And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.' 26 But his master answered and said to him, "You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. 27 "Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. 28 "Therefore take away the talent from him, and give it to the one who has the ten talents.' 29 For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. 30 Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth. (NASB)

 
At 12/30/2004 11:14:00 AM, Blogger Jim Anderson said...

Where does personality come into play? What if Izzard is constitutionally unable to use his mental aptitude for anything else?

 
At 1/07/2005 06:42:00 PM, Blogger Keith said...

Jim asked where personality comes into play... The answer is "I don't know" but, of course, one can always investigate. Jim, there seem to be things about one's constitution that one can change at will, am I right? For instance, my preference for sponteneous, off-the-wall comments in the middle of a light-hearted conversation is a preference I have cultivated. I can supress the desire in any given situation, and often do. Is this me suppressing my personality?
Secondly, there seem to be things that one cannot change at will. Does "personality" refer only to those parts of ourselves, or attributes, that "have always been there"?

The second part of your question is "What if Izzard is constitutionally unable to use his mental aptitude for anything else?" and my reply is simply: "That does not seem to be the case." I think it is in people's power to actualize their aptitude in a potentially infinite number of ways. Is there some reason to think that he is trapped constitutionally?

 
At 1/08/2005 12:18:00 AM, Blogger Keith said...

Lindsey, I much appreciate your input -- Yes, even as a an unknown party! I am challenged by your comment... I may agree with your suggestion about the different form of "burial". Before I comment on that, I must clarify: I am not saying he is burying his talent because he's using it for comedy. I said he is burying it because he is using (as I put it) "entire sections of his mental energy", or, in other words, *the majority* of his time and talent on comedy. There is a difference between doing something sometimes and doing something most of the time. You will remember, I inferred this from the fact that he is so spectacularly good at improv while on stage, he must practice a lot.

"OK" you may say, "But what is categorically wrong about making people laugh with the majority of your time and energy?" Nothing. I agree with you that comedy is not a social evil. Perhaps just that there are other things a thinker of his calibur could do with a more obvious short- and long-term benefit to English and the world Society.

The thing wrong is a disproportionate and disorderly use of one's time and energy. "How do we discover what is proporitionate and orderly?" Practical wisdom, and listening to God, I suppose. What do you think?

 

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